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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">historymgou</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Государственного университета просвещения. Серия: История и политические науки</journal-title><trans-title-group xml:lang="en"><trans-title>Bulletin of the State University of Education. Series: History and Political Sciences</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2949-5156</issn><issn pub-type="epub">2949-5164</issn><publisher><publisher-name>State University of Education</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">historymgou-1126</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Несуществующий обычай обрезания у греков-ахейцев (значение египетской лексемы Qrnt)</article-title><trans-title-group xml:lang="en"><trans-title>Never existed custom of circumcision among the Achaeans (The meaning of Egyptian word Qrnt)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Сафронов</surname><given-names>Александр Владимирович</given-names></name><name name-style="western" xml:lang="en"><surname>Safronov</surname><given-names>A. .</given-names></name></name-alternatives><email xlink:type="simple">safronov1477@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff xml:lang="ru" id="aff-1"><institution>Московский государственный областной университет</institution><country>Russian Federation</country></aff><pub-date pub-type="collection"><year>2010</year></pub-date><pub-date pub-type="epub"><day>04</day><month>06</month><year>2022</year></pub-date><volume>0</volume><issue>1</issue><fpage>107</fpage><lpage>113</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Сафронов А.В., 2022</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="ru">Сафронов А.В.</copyright-holder><copyright-holder xml:lang="en">Safronov A...</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.istpolitmgou.ru/jour/article/view/1126">https://www.istpolitmgou.ru/jour/article/view/1126</self-uri><abstract><p>В статье рассматривается значение лексемы ḳrnt в новоегипетском языке, которая обычно считается заимствованием из семитских языков и трактуется как «крайняя плоть». Автор показывает, что эта лексема не могла быть заимствована из семитских языков. Автор возвращается к мнению Э. Навиля и Ф. фон Биссинга, которые считали, что ḳrnt означает защищавший гениталии чехол, и приводит новые аргументы в пользу этого. Подобная трактовка лексемы ḳrnt позволяет снять затруднения при идентификации одного из этнонимов «народов моря» акайваша с греками-ахейцами, поскольку в египетских текстах упоминается об отсутствии у акайваша ḳrnt. Если бы лексема ḳrnt означала крайнюю плоть, такая идентификация была бы невозможна, поскольку обычай обрезания чужд индоевропейцам.</p></abstract><trans-abstract xml:lang="en"><p>The author reconsiders the meaning of the word Qrnt in Late Egyptian, which is usually considered to be a Semitic loanword with the sense 'foreskin'. The author shows that this word can't be a loanword from Semitic languages. Adducing new arguments the author reverts to É. Naville's and F. von Bissing's opinion who thought that the word Qrnt meant 'a sheath for phallus'. Such semantics of this word allows to ov0ercome a difficulty with the identification of Sea Peoples' tribe Akaiwasha with Achaean Greeks because Egyptian texts mention about absence of Qrnt among Akaiwasha' people. If the word Qrnt meant a foreskin, such identification could not be right because the custom of circumcision was not inherent for Indo-Europeans.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>ахейцы</kwd><kwd>ливийцы</kwd><kwd>Мернептах</kwd><kwd>«народы моря»</kwd><kwd>обрезание</kwd><kwd>Рамсес III</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Гиндин Л.A., Цымбурский B.Л. Гомер и исто- рия Восточного Средиземноморья. М. 1996.</mixed-citation><mixed-citation xml:lang="en">Гиндин Л.A., Цымбурский B.Л. Гомер и исто- рия Восточного Средиземноморья. 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